One of the more popular graduate programs at my alma mater CIIS is called Philosophy, Cosmology, and Consciousness, and one of the more popular teachers in that program is Rick Tarnas, whose 1991 book “The Passion of the Western Mind” is now required reading in dozens of universities. Rick has co-taught a course for many years with the pioneering psychology researcher Stan Grof, and the title of their course is the title of Rick’s new book: “Cosmos and Psyche.”
One striking introduction to the new book is a review by Gerry Goddard on the Barnes&Noble site.
If an eminent scholar and acclaimed cultural historian were to publish a major study of human history insightfully analyzing and interpreting various notable epochs and their formative figures, then the intellectual community would be entirely open to, and interested in, what this person had to say. If this person were at the same time to present a variety of parallel phenomena — geographic, political, biological etc. — demonstrating correlations between these two lines of phenomena, then the intellectual community would be moved to seriously consider and engage this new knowledge. But what if, most boldly, the phenomena being demonstrated as parallel with the mozaic of cultural history were to be the major alignments of the outermost planets — what then?
Richard Tarnas, author of the acclaimed cultural history, ‘Passion of the Western Mind’, has presented us with just such a paradigmatically challenging and mind-expanding account of a human-cosmic connection. With ‘Cosmos and Psyche: Intimations of a New World View’, he has produced a penetrating analysis of the complex thematic character of a number of generally recognized significant historical moments and epochs, revealing how the peaks and valleys of the earthly course of human unfolding demonstrate a rhythmic concordance with the peaks and valleys of the outer-planetary dance.
…By revealing the very architecture of the evolving collective psyche in resonance with a ‘re-enchanted’ cosmos, Cosmos and Psyche points us toward a greater coherence beyond postmodern fragmentation. Rather than our universe being solely dead matter and rocks banging around according to the laws of physics, as Tarnas explains, it is the confirmation of the cosmological dimension as meaningful that provides the missing dimension of all new paradigm strategies which, especially after Jung, deal very well with psyche but leave cosmos out of the picture.
My interest in astrology has its peaks and valleys. There have been astonishing connections between outer planet transits of my natal chart and transformative junctures in my life. There have also been periods like now, when there are so many active transits that I can’t readily distinguish their meanings relative to the complexity of what I am experiencing.
Tarnas honors the individual natal chart while focusing upon the complex spatial relationships of the outer planets as accurate indicators of the dance of archetypal qualities emerging and interacting in the human psyche in personal and powerfully collective ways.
The fundamental pursuit here is one that should spread to universities everywhere: that Everything is alive, intelligent, and mysterious, and our practices of knowledge and relationship are called to be ever more celebratory, courteous, and beautiful.